Is belief in God as the Creator of the universe sufficient without believing in His Prophets and Messengers?

The short answer is no, because there are six articles of faith in Islam, without which one’s belief is not valid. To be a Muslim, one must believe in the oneness of God, the angels, the revealed Books, the Prophets and Messengers, the Day of Judgment, and the Divine Decree. This is a complete and indivisible set—if even one element is missing, faith is rendered invalid. Therefore, it is not enough to merely believe in Allāh as the Almighty Creator. Rather, belief in all the Prophets and Messengers is one of the foundational pillars of faith. For what is the point of claiming to believe in Allāh as the Creator, the Provider, and the Sustainer of all creation, while rejecting His Prophets and Messengers? Rejecting divine revelation constitutes major disbelief, and there is no greater transgression than this. In fact, anyone who denies even a single one of Allāh’s Prophets or Messengers is considered an outright disbeliever and deserving of the punishment of Hell. This is because belief in Allāh, in order to be valid, must be accompanied by belief in all of His Prophets and Messengers—without this, even the term “belief in Allāh” is inaccurate. In essence, when it comes to disbelief, there is no difference between those who deny both God and His Prophets and Messengers, those who claim to believe in God but reject His Prophets and Messengers, and those who believe in some Prophets and Messengers while denying others. Allāh says: {Surely those who deny Allāh and His messengers and wish to make a distinction between Allāh and His messengers, saying, “We believe in some and disbelieve in others,” desiring to forge a compromise, they are indeed the true disbelievers. And We have prepared for the disbelievers a humiliating punishment} (Qurʾān 4:150–151). As an article of faith, belief in the Prophets and Messengers carries specific conditions. One who believes in them must believe in Prophet Muḥammad (PBUH) as the final and last Messenger sent by Allāh to guide all of humanity. This belief must also extend to all the Prophets and Messengers who were sent before him—from Adam to Jesus (peace be upon them all). As previously mentioned, rejecting even a single Prophet or Messenger of Allāh constitutes major disbelief. It is for this reason that the People of the Book are considered disbelievers, as they denied the Prophethood of Muḥammad ibn ʿAbd Allāh (PBUH). Allāh says: {indeed, those who disbelieve from the People of the Book and the polytheists will be in the Fire of Hell, to stay there forever. They are the worst of ˹all˺ beings} (Qurʾān 98:6). Only those who recognize Allāh as their sole object of worship and their only Sovereign, and who wholeheartedly believe in all the Prophets and Messengers, will be eligible for reward for their deeds in the Hereafter: {As for those who believe in Allāh and His messengers—accepting all; rejecting none—He will surely give them their rewards} (Qurʾān 4:152). True belief in all the Prophets and Messengers means making no distinction between them: {The Messenger ˹firmly˺ believes in what has been revealed to him from his Lord, and so do the believers. They ˹all˺ believe in Allāh, His angels, His Books, and His messengers. ˹They proclaim,˺ “We make no distinction between any of His messengers”} (Qurʾān 2:285). Throughout history, entire communities were destroyed due to their rejection of their Prophets and Messengers. The Qurʾān cites several of these ruined nations as examples and warnings: {Before them, the people of Noah denied ˹the truth,˺ as did the people of ar-Rass,1 Thamūd, ʿĀd, Pharaoh, the kinfolk of Loṭ, the residents of the Forest,2 and the people of Tubbaʿ3. Each rejected ˹their˺ Messenger, so My warning was fulfilled} (Qurʾān 50:12–14). The destruction of these peoples serves as but a glimpse of the fate awaiting those who reject the Prophets and Messengers in the Hereafter. In short, one cannot be a Muslim or attain salvation merely by believing that Allāh is the Creator, the Provider, the Giver of Life, and the Inflictor of Death. Rather, it is essential to believe in all of His Prophets and Messengers. Once again, belief in the existence of Allāh, without belief in His Prophets and Messengers, is not sufficient and will not benefit the servant before Allāh on the Day of Resurrection. Salvation is attained only through the worship of Allāh alone and firm belief in all of His Prophets and Messengers. If belief in Allāh’s existence alone were enough, there would have been no need for Allāh to send His Prophets and Messengers or to reveal His Books—for human nature is such that every person is born with a fiṭrah, a divinely endowed natural disposition to recognize Allāh as the Lord and Sovereign over all things. In a word, Allāh—the One Who created you, guided you, and provided for you—is the only true Deity worthy of worship, and He is to be worshipped as He has legislated through His Prophets and Messengers.

Notes and References

  1. 1

    Sayyid abū al-Aʿlá al-Mawdūdī, Towards Understanding the Qurʾān (English version of Tafhīm al-Qurʾān), trans. and edit. Zafar Isḥāq ʾAnṣārī, (Markfield, U.K.: The Islamic foundation, 1988), Chapter Qāf (Qurʾān 50:12), footnotes 12, available at: https://www.islamicstudies.info/tafheem.php?sura=50&verse=1&to=15.

    The people of Rass (Aṣḥāb ar-Rass) have been mentioned in Chapter al-Furqān, verse 38, and in chapter Qāf verse 12, but at both places they have been only referred to as of those nations who rejected the Prophets. No other detail about them has been given. In the traditions of Arabia two places are well known by the name of ar-Rass, one in the Najd and the other in northern Hejaz. Of these ar-Rass of the Najd is better known and has been referred to more often in the pre-Islamic poetry of Arabia. Now it is difficult to determine which of these was the home of the Aṣḥāb ar-Rass. No reliable detail of their story is found in any tradition either. The most that one can say with certainty is that it was a nation which had thrown its Prophet into a well. But from the mere allusion that has been made to them in the Qurʾān, one is led to think that in the time of the revelation of the Quran the Arabs were generally aware of this nation and its history, but the traditions about them could not be preserved in historic records.

  2. 2

    The people of Prophet Shuʿayb (PBUH).

  3. 3

    Tubbaʿ al-Ḥimyarī was an ancient righteous Yemeni king whose people persisted in disbelief and were destroyed.